Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 38 of 43
D arren Grem's forthcoming The Blessings of Business is a study of the money men behind mid-20th century Evangelicalism. It's a revealing book, once one skims off Grem's premises, which seem to be: Evangelical ministry takes money, wealthy people provide the money. Grem seems to think this a scandal. It's…
W riting on Catholic education in a 1990 America essay , Walter Ong pushed the discussion of Catholic identity back to the roots: What is the “catholicity” of “Catholic”? “‘Catholic,'” he observed, “is commonly said to mean ‘universal,' a term from the Latin universalis .” But this doesn't fit the…
W hy isn't the Hebrew Bible taken seriously as a text of philosophy, ethics, or political thought? That it isn't is obvious. As Yoram Hazony observes in his The Philosophy of Hebrew Scripture , his graduate training at Rutgers all but ignored the Bible: “political theory and the history of…
M ikhail Bulgakov's The Master and Margarita has an epigraph from Goethe's Faust , and the novel is full of Faustian elements. Both involve temptation, the Satanic ball that Margarita attends resembles nothing so much as Faust's Walpurgis night, and the romantic overlay to a story of devilish temptation is…
I n an 1851 essay on “Catholicism” published in the Mercersburg Review , John Williamson Nevin unpacked the notion that the church is “catholic” or “universal.” He distinguished two ways of understanding the church's universality—as “all” or as “whole.” If the church is catholic as “all,” then it is an…
W hile Athenian philosophy was in many respects quite distant from the political cosmologies that characterized the great Near Eastern empires,” writes Yoram Hazony ( The Philosophy of Hebrew Scripture ), “it continued to develop their view of man as being essentially a creature of the state that governs him,…
Showing page 280 of 2212
Your weekly digest for all things Theopolis.
