Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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“T he whole of religion is contained in the Sacraments,” Feuerbach says at the beginning of The Essence of Christianity . That is, “there are . . . no other religious acts than those which are performed in Baptism and the Lord's Supper.” This being so, Feuerbach claims that “the…
Laurent Fleury's Sociology of Culture and Cultural Practices is “underpinned” by a conviction that runs counter to the consensus of sociology, especially among those influenced by Pierre Bourdieu. Fleury's conviction is that “there are no simple, univocal links between attitudes developed in childhood and choices, preferences, and practices deployed in…
MD Goulder ( Type and History in Acts ) summarizes the complaints against Luke's history of the early church in Acts: “No student can read Acts without dissatisfaction: he would not have written it thus. Why does it end where it ends? Why is so much space devoted to the…
Nietzche ( AntiChrist ) claims that German philosophy is descended from German theology. Kant's victory is a theological one. Nietzsche's own position, though, is equally theological, a different one. But not that different, because like Kant he's a low church Protestant attacking decadent priestly religion. The priest (section 26) is…
John hears several voices as he sees new Jerusalem descend from heaven like a bride. He hears a loud voice “out of the throne” announcing, in third person, that God has pitched His tent among men (Revelation 21:3-4). Then the one seated on the throne speaks: “Behold new I make…
Francis's I's pastoral exhortation on family life, A moris laetitia , will inevitably, and rightly, be the subject of scrutiny by Catholic theologians and canon lawyers. A great deal is at stake. But it's also important to note, as even hostile commentators have, that the controversial passages are set within…
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