Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian theology. The incarnate Son is a single person, the Person of the divine Son. But this Person exists in two natures. The church rejected monophysite Christologies; Jesus has…
In his forthcoming Democracy: A Life, Paul Cartledge summarizes Aristotle's discussion of democracy in the Politics and the disputed Constitution of Athens . According to Cartledge, Aristotle “deconstructs or decomposes demokratia as such, that genus of ‘constitution’ as it were, into four sub-species, ranging along a spectrum from the most…
1 Chronicles 2 gives a family tree for Judah. The following chapter focuses in on the royal family of David. The overall structure is chiastic: A. Sons born in Hebron. B. List of six sons born in Hebron, with mothers. C. He reigned in Hebron for seven years and six…
According to Rowan Williams ( Arius ), the central concern is with the freedom of God's will. Arius insists that God is self-subsistent, and because he is immaterial he is “without any kind of plurality or composition.” If the Son is eternally with God, then there is something beside God…
In his book on Worship Wars in Early Lutheranism , Joseph Herl argues that, though Luther advocated congregational singing, the Lutheran liturgy remained a largely choral liturgy for the first generations after the Reformation. Along the way to making his case, he dispels some myths about the medieval mass. Contrary…
Alan Jacobs takes issue with Corey Robin's essay on “ How Intellectuals Create a Public ,” where he argues that public intellectuals shouldn't write for readers who already exist but “summon” a new public into being. Jacobs says that Robin writes a lot about summoning, which, Jacobs says, has two…
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