Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
10. Do not slander [tattle on] a slave to his master, Lest he curse [denounce] you and you be found guilty. The Sojourner of Proverbs 30 is a humble man. He makes this clear in verses 2-4, where he says that he is stupider than anyone else on earth, but…
In retrospect and at first glance, many of the issues that have plagued and divided the Church seem incredibly trivial. The Quartodecimians were branded as heretics for celebrating Easter on 14 Nisan. One of the issues that divided the Eastern and Western Churches in 1054 was the kind of bread…
The gifts of the wise men have been commonly interpreted as royal gifts to the infant King of the Jews. Each of the three gifts is, indeed, connected with kings and kingship in Scripture. The Lord’s anointed is pictured wearing a crown of gold in Psalm 21:3, and the gold…
The Church is not in good shape. Nearly every week we hear about another prominent Christian leader who has fallen into scandalous sin. Many shepherds feed their flocks a diet of baby food, if not outright poison. Few Churches celebrate the Lord’s Supper regularly, and few Christians appreciate its importance.…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
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If the writer must be open to the manifestation of God in “what-is,” she must begin with the senses. Following Aquinas, Flannery O'Connor writes, “The beginning of human knowledge is through the senses, and the fiction writer begins where human perception begins. He appeals through the senses, and you cannot…
C. E. Douglas's 1915 study of Revelation, The Mystery of the Kingdom , is an eccentric work in a number of ways, but for just that reason highly stimulating, provocative of insight. He rejects, for instance, both the “standard” dating of the book in the reign of Domitian (based on…
Jesus condemned the temple as a “den of thieves.” He was quoting Jeremiah, who said that the Jews of his time were using the temple as a “safe house” where they could store and enjoy their ill-gotten gains. The temple was not where their thieving took place, but their hideout.…
Yahweh is the “Holy One of Israel” ( qedosh yisrael ). It is a name used almost exclusively in Isaiah. It appears once in Kings (2 Kings 19:22), three times in the Psalms (71:22; 78:41; 89:18), a couple of times in Jeremiah. Isaiah uses the name twenty-five times (significant? 2…
Israelite kings were not to be like kings of the nations (Deuteronomy 17). Kings from the nations multiplied wealth and lived in luxury; they built military machines to conquer their neighbors; they kept harems full of princesses, wives and concubines that represented political alliances. Israel's kings were to be different…
Blame it on Marburg. The 1529 Colloquy at Marburg attempted to reconcile Lutherans and Zwinglians on the doctrine of the real presence, and was nearly able to achieve its aim. To Luther's surprise, the Zwinglian party agreed with fourteen of his fifteen propositions, and even conceded most of what was…
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