Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people the date October 31 is significant not only for being the Eve of All Saints (All Hallows Eve, Halloween) but as the day in 1517 when Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenburg. These theses were a list of…
It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…
The following is an excerpt from Peter Leithart's forthcoming two-volume commentary on Revelation (T&T Clark). Y ou must prophesy again concerning many peoples and nations and tongues and kings,” a voice tells John (Rev. 10:11). Then someone gives him a “reed like a rod” and instructs him to measure (11:1).…
Josiah is an ideal Davidic king in many ways. He not only “did right,” but he “walked in the ways of his father David” and “did not turn aside to the right or to the left” (2 Chronicles 34:2). At the age of 16, he began to seek Yahweh, and…
One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Paul Ricoeur, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…
This has always been the position of the Christian Church, and from an historical perspective the present situation in evangelicalism is appalling. The early liturgies of the Church, which are still used in Episcopal and Lutheran worship, are laced with psalm phrases. The early hymns, such as the Te Deum…
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Isaiah 53 has often been read as a text dealing mainly with “atonement theory.” That is, it is a text that explains the mechanics of how the atonement dealt with sin. That is certainly part of what we’ll find, but the text itself is really more a prediction of the…
Leonard Vander Zee ( Christ, Baptism, and the Lord's Supper ) shows some chutzpah in addressing the question of Eucharistic sacrifice, and in suggesting that there are senses in which the Eucharist is properly said to be sacrificial. He offers a few quotations to show the Reformation pedigree of this…
A 1982 debate between architects Christopher Alexander and Peter Einsenman focused on contrasting cosmologies expressed by traditional versus modernist architecture. At one point, the exchanged focused specifically on the pitched roof. Alexander, advocating an architecture of comfort, harmony, and feeling, claimed that “the pitched roof contains a very, very primitive…
Following hints from David Aune, Alastair Campbell argues (in an Evangelical Quarterly article) that Revelation 19:11-21 does not describe a last battle but a triumphal parade modeled on a Roman Triumph. He quotes the following description of such an event: “The victorious general whom the senate had granted the right…
William Dumbrell's The End of the Beginning examines the Old Testament backgrounds to the final visions of Revelation, chapters 21-22. He looks at those chapters through various lenses - new Jerusalem, new temple, new covenant, new Israel, new creation. Reviewing Ezekiel's vision of restoration, he points to the obvious, that…
In the ancient world, Aries was, Bruce Malina observes, “the first of all constellations, the first created celestial body marking the inauguration of the cosmos” ( The New Jerusalem in the Revelation of John , 67). He cites Cicero in support: “When the vault of the sky returns to the…
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