Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Jeanne Halgren Kilde opens her When Church Became Theatre with a comparison of New Haven's First Church of Christ (built 1814) with First Baptist of Minneapolis (built 1886). There had been a shift in the exterior, from “the classical pastiche of Greek and Roman to a medieval one with Gothic…
In Psalm 80, the Psalmist is dismayed at Yahweh’s abandonment of His vine. Isaiah (Isaiah 5) laments but is not dismayed. He knows why the lover, his friend, has abandoned His vineyard-bride and now brings an indictment against her. What kind of grapes did Yahweh want? What kind of wine…
Human beings are temporal creatures, but our experience of time isn’t merely of the relentless tick-tock of clock time. Time has quality as well as duration. We can spend an hour waiting for a late bus, or we can spend an hour absorbed in a book or a lively conversation.…
In a NYT piece on a recent Galilean artifact, Isabel Kershner writes, “Experts have long believed that in the period before Herod’s Temple was destroyed in A.D. 70, synagogues were used as a general place of assembly and learning, something like a neighborhood community center. The more formal conception of…
In an essay on “Reformation” in her recent collection, The Givenness of Things , Marilynne Robinson observes that Latin remained culturally dominant in England even into the age of Chaucer, Gower, Langland, and Julian of Norwich. Latin's hegemony “did have the advantage of making the learned classes mutually intelligible across…
“The bare fact is,” says Rowan Williams ( The Edge of Words ), “that the material world speaks .” Material agents speak, “and this speech is not . . . a chance decorative addition to mechanical process, but an activity that is implicated in the entire complex of finite agency.…
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