Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Jaime Waters has written a book-length study of Threshing Floors in Ancient Israel . She summarizes the archaeological data regarding threshing floors, and discusses ancient agriculture, but her focus is on the theological dimensions of threshing: “in the minds of biblical writers, threshing floors served purposes beyond their agricultural functionality.”…
John Ralston Saul's Voltaire's Bastards is about Voltaire. He turned the tools of irony and ridicule he learned to use from Jonathan Swift during an English exile, “into unbeatable populist weapons.” Criticisms of Voltaire from professional philosophers don't really touch him; he didn't want to construct a philosophy but to…
Chanon Ross ( Gifts Glittering and Poisoned ) offers this insightful description of the way this works in a trip to the mall: “When a consumer enters the shopping mall, her senses are engaged by a panoply of stimuli designed to intoxicate. Images, music, scents, and products swirl together in…
Grace to you and peace from God our Father, and the Lord Jesus Christ. “All flesh is grass, and all its loveliness like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows on it. Surely the people are grass.” Flesh is…
How long, O Lord, Judge of the earth, How long shall the wicked exult? They pour forth words, they speak arrogantly; All who do wickedness vaunt themselves. They crush your people, Lord, And afflict Your heritage. They slay the widow and the sojourner, And murder the fatherless. They say, “The…
In his fascinating Gifts Glittering and Poisoned , Charon Ross summarizes John Milbank's claim that forgiveness is an ecstatic act. Forgiveness, Milbank says ( Being Reconciled ), seeks “ontological harmony.” Forgiveness is never merely “‘disinterested benevolence' but involves the forgiver abandoning himself and severing himself from himself for the sake…
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