Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Bible, all the world is a stage, but like the Tabernacle, that stage moves around a lot. David’s defeat of Goliath can only be fully understood as liturgy fulfilled in history. Liturgy, as a sacrifice of praise, is the step-by-step process of resolving a conflict. It relinquishes all…
Aristotle isn’t fundamentally wrong about friendship, nor is the long tradition that follows him. But you might not gather that by reading some of the more pointed critics of the classical conception of friendship. I think, however, that the classical view is not only viable but taken up and fulfilled…
#13 in Theopolis Papers, Seeking Integration in a Fragmented World It is time for me to “cast off” integration, the way a knitter removes a completed scarf from the needles. I want to bring my quest concerning integration to a decent closure, though my happy quest for reality continues. With…
Below are some notes on a particular sub-theme of Daniel 3, namely the downfall of Babylon’s liturgy. First up, a few words on our text’s literary construction. One of the most conspicuous features of Dan. 3 is its author’s love of lists . Personnel are listed (vs. 2, 3, 27),…
Few things in Scripture, few things in the Christian life, are more familiar than the Lord’s Prayer. Sunday after Sunday, we pray these words together with our brothers and sisters. At home, alone or with our families, we pray this prayer daily, as Jesus taught us (Luke 11:2: “When you…
At the 2019 General Assembly of the Presbyterian Church in America, the denominational delegates considered a number of official overtures (requests for action from the regional parts of the denomination) relating to issues of gender and sexuality. The PCA is conservative. As evidence of this, the assembly passed a resolution…
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A heavenly voice (Revelation 18:4) tells the saints to flee Babylon because her sins have “piled” to heaven (v. 5). That translation is questionable. The verb kollao means to “cling,” as a marriage man clings to his wife (Matthew 19:5; cf. 1 Corinthians 6:16-17; Genesis 2:24, LXX) or as dust…
Revelation 18:6 is made of two chiastic sentences that double back on each other. A. Pay B. her B'. as also she A'. paid. And: A. Double double according to her works B. in the cup C. she mixed C'. mix B'. her A'. double. Verse 7 says that she…
The opening description of Babylon in Revelation 18 suggests a city depopulated and repopulated. The people have been moved out, and in their place it has been infested with impurity. There are four categories of new inhabitants: demons and unclean spirits, unclean and abominable birds, and they are divided into…
Christian Faith , Brian Gerrish's new dogmatics, is well named, echoing as it does Schleiermacher's classic text. Gerrish is Schleiermachian in many ways, not least in his repetition of what has become, after Barth, one of Schleiermacher's most notorious gestures: His placement of the doctrine of the Trinity at the…
“Memory is the sine qua non of the creation of meaning,” writes Nicholae Babuts in his Literature and the Metaphoric Universe in the Mind . “Human beings are capable of interpreting the world because they remember not only the moments that have just elapsed, but also events that have taken…
In her contribution to Medieval Exegesis & Religious Difference , Nina Caputo analyzes Nahmanides' interpretation of the sons of God/daughters of men passage in Genesis 6. The notion that the passage was about angelic intercourse with humans was already current, but Nahmanides rejected it. He wrote, “The correct interpretation in…
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