Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 38 of 43
Solomon built the temple on the threshing floor that David bought from Araunah the Jebusite (2 Samuel 24; 2 Chronicles 3). What might that mean? Grain is threshed when an animal walks over it, sometimes dragging a threshing sledge, to separate the grain from the chaff. Threshed grain is winnowed,…
These are remarks delivered to introduce conductor John Mason Hodges as the first Birmingham Life and Culture speaker. This is the first of what we hope will be an annual lecture on the arts and culture. Each year, we’ll bring a painter, musician, poet, sculptor, novelist, critic, architect, or scholar…
Jesus’ action in the temple was a symbolic enactment of the coming destruction of the temple. The Jewish leaders had turned what should have been a house of prayer for the Gentiles into a den of brigands. Jesus overturned the tables and chairs to dramatize what lay on the horizon…
AC Bradley ( Shakespearean Tragedy ) points out that Othello has an unusual structure for a Shakespeare tragedy. The main conflict doesn't arise until the third act, and then the pressure and movement is relentless from that point to the end. In the other tragedies, the crisis emerges earlier, Act…
The quadriga - the fourfold sense, consisting of literal, allegorical, tropological, and anagogical - isn't only a “method” for interpreting Scripture but a framework for interpreting everything . Two assumptions guide my reflections here. First, medieval biblical scholars insisted that biblical allegory and typology was not merely a method of…
Theories of language, Rosenstock-Huessy comments, focus almost exclusive attention on the speaker or writer, and almost none on the listener: “Our philology is built around the process of talking, speaking, writing.” Listening is emphasized in “military training for obedience, understanding to psychology, listening and learning to acoustics and education.” But…
Showing page 360 of 2212
Your weekly digest for all things Theopolis.
