Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Has God rejected Israel? Has Israel stumbled so as to fall? Not at all, Paul says (Roman 11:1, 11). On the contrary, He has preserved a remnant from Israel, as He did during the days of Ahab. Even Israel’s stumbling is directed toward her ultimate restoration, as the Lord’s welcome…
Andrew Wilson is teaching pastor at King’s Church in London, part of the Newfrontiers network. He co-authored Echoes of Exodus with Alastair Roberts, and recently published Spirit and Sacrament , a proposal for “eucharismatic” worship and church life. Wilson’s proposal is two-sided: He wants to deepen Evangelical worship, and to…
Paul introduces the notion of “jealousy” at the end of Romans 10. He has been discussing how Israel stumbles in their pursuit of God’s justice because they pursue it by works. Gentiles attain that justice because they trusted in the faithful One, Jesus. Israel hears, but doesn’t heed. And so…
Matthew Bates argued in Salvation by Allegiance Alone (2017) that “faith” (Greek pistis ) doesn’t merely mean “belief” or even “trust.” It includes those, but connotes loyalty and allegiance. We’re saved by staying loyal to Jesus. In September, Bates published a follow-up, Gospel Allegiance , where he explains in more…
Salvation is of the Jews. For Paul, this doesn’t simply mean Yahweh preserved Israel so the Jewish Messiah might be the Savior of the world. Salvation is of the Jews because the people of Israel is the object of salvation and, redeemed, God’s instrument for saving Gentiles. In short, Jesus…
Paul’s argument in Romans 9 begins from a fact: Israel didn’t receive the Messiah. That fact provokes an anguished question, Is there a scriptural way to make sense of that reality? How can God save through Israel when Israel fails in her mission? Paul begins his answer by noting a…
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