Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Christians today often think that the church needs to be powerful and well-ordered to attract notice. This is nothing less than unbelief. Think of Ruth the Moabitess, who attaches herself to Naomi when Naomi has nothing (Ruth 1:15-18). Naomi went out of Israel full — with husband, two sons, everything…
Moses' blessing of Levi (Deuteronomy 33:8-11) includes a curse against Levi's enemies: “Yahweh, bless his substance, and accept the work of his hands; shatter the loins of those who rise up against him, and those who hate him, so that they may not rise” (v. 11). Levi's substance consists of…
The description of the angels on Jacob's ladder has long been a puzzle: They are “ascending and descending” (Genesis 28). Since angels come from heaven to earth, shouldn't it be the opposite? Shouldn't they come down before they go up? Yitzhak Pegel suggests a solution in his Going Up and…
Tomoko Masuzawa was startled to discover that one of the “precepts” of modern religious studies was “Thou shalt not quest for the origin of religion” ( In Search of Dreamtime , 2). This was odd on a couple of fronts. For starters, “every one of the ‘founding fathers' of our…
In her 1959 study of Shakespeare's Tragic Heroes , Lily Campbell treats the four main tragedies of tragedies of passion. Shakespeare places characters of different humor in similar circumstances, and depicts how the characters react. Hamlet is a tragedy of grief, Othello of jealousy, Lear of old-age wrath, Macbeth of…
Mark Chaves observes ( Congregations in America ) that it is difficult to say what congregations do, and that for two reasons. On the one hand, a congregation's “ministry” may actually be the work of a tiny minority of a congregation., On the other hand, congregations in the US are…
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