Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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When the seven bowl angels appear, the heavenly temple is filled with the smoke of God's glory (Revelation 15:5-8). This links with the consecration of the tabernacle in Exodus 40 and of the temple in 1 Kings 8. In both cases, the glory of the lord fills the house so…
Members of the Corinthian church were filing suits against one another before the Roman courts, and Paul was livid. Saints will judge the world. Saints will judge angels. Since the saints are destined for that level of judicial authority, “are you not competent to constitute the smallest law court?” (1…
During the latter part of the nineteenth century, writes Vanessa Ogle ( The Global Transformation of Time ), “saw dramatically enhanced interactions on a global scale, drawing people and regions into networks of production and exchange, into imperial and colonial careers and livelihoods, while disrupting autonomous, regional economic and political…
The word “bowl” (Greek, phiale ) is used twelve times in Revelation, almost all of them in chapters 15-16. The other main use comes in chapter 5, where the angelic choir is equipped with bowls of incense following the appearance of the Lamb in heaven. In chapter 15, the bowls…
In an essay on “The Obvious” (published in The Dialectics of Liberation ), R. D. Laing reflects on the “very low” visibility of social events: “In social space one's direct immediate capacity to see what is happening does not extend any further than one's own senses extend. Beyond that one…
In his Christians at the Borders , Guatemalan-American theologian M. Daniel Carroll addresses Samuel Huntington's claim that the newest American immigrants are not assimilating to American values and priorities. Carroll agrees that immigrants have a responsibility to assimilate to the host country, and provides a biblical argument in support. He…
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