Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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When the seven bowl angels appear, the heavenly temple is filled with the smoke of God's glory (Revelation 15:5-8). This links with the consecration of the tabernacle in Exodus 40 and of the temple in 1 Kings 8. In both cases, the glory of the lord fills the house so…
Members of the Corinthian church were filing suits against one another before the Roman courts, and Paul was livid. Saints will judge the world. Saints will judge angels. Since the saints are destined for that level of judicial authority, “are you not competent to constitute the smallest law court?” (1…
During the latter part of the nineteenth century, writes Vanessa Ogle ( The Global Transformation of Time ), “saw dramatically enhanced interactions on a global scale, drawing people and regions into networks of production and exchange, into imperial and colonial careers and livelihoods, while disrupting autonomous, regional economic and political…
The word “bowl” (Greek, phiale ) is used twelve times in Revelation, almost all of them in chapters 15-16. The other main use comes in chapter 5, where the angelic choir is equipped with bowls of incense following the appearance of the Lamb in heaven. In chapter 15, the bowls…
In an essay on “The Obvious” (published in The Dialectics of Liberation ), R. D. Laing reflects on the “very low” visibility of social events: “In social space one's direct immediate capacity to see what is happening does not extend any further than one's own senses extend. Beyond that one…
In his Christians at the Borders , Guatemalan-American theologian M. Daniel Carroll addresses Samuel Huntington's claim that the newest American immigrants are not assimilating to American values and priorities. Carroll agrees that immigrants have a responsibility to assimilate to the host country, and provides a biblical argument in support. He…
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