Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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In their editorial introduction to Globalizing the Sacred , Manual Vasquez and Marie Marquardt explain the limitations of secularization theory. Some secularization theorists, recognizing that the theory's universal claims have proven false, put forward a qualified secularization theory. Though secularization as such doesn't explain the progress of modernity, modernity does…
In a 2003 essay on Terrence Malick's film, Days of Heaven , Hubert Cohen traces the Edenic motifs in Malick's various films. At the beginning of The Thin Red Line , “Private Witt (Jim Caviezel) . . . is AWOL and living in a Melanesian community that he stubbornly insists…
In a recent Theopolis lecture, James Jordan pointed to the symmetry between the beginning and end of the Mosaic era. As soon as the tabernacle is set up, Aaron's two sons, Nadab and Abihu, offer foreign fire before the Lord and are killed. At the end of the Mosaic era,…
In a recent New Yorker piece on “ Omission ,” John McPhee puts in a word for concise writing. Inevitably, he quotes Hemingway: “If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is…
Josh Timmermann suggests that Terrence Malick's To the Wonder takes its cues not from love stories but from love songs - one in particular, the Song of Songs: “Its narrative logic is specifically poetic. Its structure is built carefully upon a cadence of clear, beautiful rhymes and faint yet significant…
The Federal District court in the Kim Davis case concluded that requiring her to sign same-sex marriage licenses didn't violate her free exercise of religion. She still could do all those quaint things that religious people do: “Davis remains free to practice her Apostolic Christian beliefs. She may continue to…
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