Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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John Pinheiro's Missionaries of Republicanism is, according to the subtitle, a “religious history of the Mexican-American War.” He shows how the war was infused with religious themes, linking American Protestantism with Anglo-Saxonism and Manifest Destiny. Near the heart of the religious justification of the war was anti-Catholicism: The United States…
John condemns harlot Babylon for her luxury. The Greek word is strenos , which is used only once in the LXX, to describe the “complacency” of Sennacherib (2 Kings 19:28). The Hebrew term behind it is sha'anan , which describe the women of Jerusalem (Isaiah 32:9, 11), those who are…
In a contribution to the 1988 volume, Eliminating Racism , Thomas Pettigrew explained the uniqueness of the African-American experience, which “uniquely combines a long history of being simultaneously an integral part and on the outside of the society” (23). Few of even the most racist Americans consider blacks to be…
When Israel was deported to Babylonian exile, it would have been natural for Israelites to reason that they ought to limit the size of their families and wait for a return to the land. It might even be best to avoid marriage/ After all, who wants to support a wife…
Since Ferdinant Toennies introduced the categories, sociologists have often contrasted the gemeinschaftlich forms of social life in traditional societies with the gesellschaftlich forms in modernity. As Nancy Ammerman explains the distinction, the former are marked by “affectivity, particularism, ascription, and diffuseness. In such communities, relationships had emotional depth, were idiosyncratic,…
Charles Bambach's Heidegger's Roots is an attempt to trace the roots of Heidegger's affinity for Naziism. The “roots” of the title have a double meaning - both the intellectual background to Heidegger and Heidegger's formulation of Bodenstandigkeit , “rootedness.” Early on, Bambach summarizes Ernst Bloch's “caustic and penetrating” response to…
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