Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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The schism in the American Presbyterian church following the revivals of the late eighteenth century was, Niebuhr suggests, “a conflict between two generations of Scotch-Irish, between an immigrant generation nurtured in Europe and the first native-born, frontier-bred generation” ( Social Sources of Denominationalism , 156-7). The younger generation became a…
Friends of the Theopolis Institute: Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwaukee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings…
Further reflections on rivers in the book of Revelation, following up on an earlier note . “River”( potamos ) is used eight times in Revelation, and the eight references form a repeated pattern: A. Third trumpet, star falls on rivers; turn to poison, 8:10. B. Sixth trumpet, release angels at…
Sodom and Gomorrah were destroyed by fire from heaven (Genesis 19:24). This was a response to the “outcry of Sodom and Gomorrah,” which was “very great” on account of their “exceedingly grave” sin (18:20). Presumably, the cry is the cry of the oppressed, or the cry of innocent blood that,…
S imon Gathercole ( Defending Substitution ) finds a common theme running through alternatives to substitutionary conceptions of atonement: They emphasize the cosmic and oppressive power of Sin, but downplay the role of specific acts of sin—sin s —in Paul's theology. Gathercole acknowledges that Paul can speak of Sin as…
William Swatos's 1979 monograph, Into Denominationalism , is a model of careful historical and sociological judgment. Though he relies on secondary scholarship, the book is rich in historical detail, even though it covers a wide swath of history, from Henry VIII to the establishment of the Episcopal Church in the…
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