Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Raising children in a world that is increasingly rebellious against God-given gender is quite a challenge. I believe that every generation has their own unique challenges to face, and LGBTQ is ours. It is the movement that steals our terminology (love, kindness, community) and our symbol of promise (the rainbow)…
While there are many tricky verses in the Bible, it’s clear that some of them were never intended to give us so much trouble. Paul’s mysterious mention of the “restrainer” in 2 Thessalonians 2 is a perfect example, but perhaps we have been looking at it the wrong way. Reading…
A common assumption of those most critical of “Christian nationalism” is that such a conception is inherently racist and opposed to the universal nature of the Christian faith. Many argue that Christian nationalism undermines a catholic sensibility by tethering Christianity to the particularities of the nation, and usually to a…
In his letter to the Galatians, Paul speaks of those who “trouble” their congregations: “[T]here are some who trouble you and want to distort the gospel of Christ” (1:7). 1 The word “trouble” caught my attention here, because in 1 Kings 18:17, King Ahab refers to Elijah the prophet as…
Many Christians find themselves working for businesses or corporations that encourage compliance with the moral revolution. Perhaps their company wants them to participate in gay pride month. Perhaps they require employees to use the preferred gender pronouns of their co-workers. Or maybe they require them to sign a statement affirming…
“For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” – Matthew 11:18-19 When conservative…
Showing page 54 of 309
Showing page 38 of 43
“Parochial Christianity,” writes Mark Greengrass ( Christendom Destroyed ), “was more than a religious experience. It was a set of rights to benefices which were the key to monopoly revenues (the tithe, collected in various forms) in which patrons, collators and clergymen all had interests. And behind every parish church…
Robinson Crusoe suffers enormous hardship before he ever gets to his island, and the hardship seems disproportionate to the wrong he commits. Is running off to sea against his father's wishes such an enormity? In his classic study of Defoe and Spiritual Autobiography , GA Starr explains that Robinson “defies…
Howard Zehr makes clear in his Little Book of Restorative Justice that “restorative justice” isn't a panacea. It doesn't pretend to replace the the legal system, nor is it necessarily opposed to retribution (12-13). Primarily, restorative justice is an effort to put the principle actors back at the center of…
RJ Snell's Acedia is about acedia. But before he gets to his extended analysis of that vice, he offers a superb, brilliantly brief, ontology and anthropology, drawing on the resources of Trinitarian theology and the book of Genesis. Among other things, Snell emphasizes the gift that is human work, a…
John sees one like a son of man on a cloud, holding a sickle (Revelation 14:14). We assume that He's traveling down to reap the harvest, but is that correct? The original for this son-cloud combination if Daniel 7:13, where it is clear that the Son of Man comes up…
D avid Goldman ( It's Not the End of the World, It's Just the End of You ) argues that “modern art is ideological, as its proponents are the first to admit. It was the ideologues, namely the critics, who made the reputation of the abstract impressionists, the most famous…
Showing page 417 of 2212
Your weekly digest for all things Theopolis.
