Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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The following is excerpted from The Theopolitan Vision, the first volume of The Theopolis Fundamentals Series, available from Athanasius Press . I’m going to call you Theo or Thea. “Theo” is the name we use at the Theopolis Institute to describe the kind of man who can most benefit from…
In a 2014 essay in Theological Research , Giulio Maspero compares the “ontology of the First Principle” in classical Greek metaphysics and in Trinitarian theology. Both traditions link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately…
The church faces two major challenges to traditional understandings of biblical sexuality. First, many churches are in the middle of all-out war over basics of Christian sexual morality, especially homosexuality. Revisionists re-read Scripture and conveniently discover that the Bible doesn’t really condemn homosexual acts; or if it does, it’s because…
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An old Biblical Horizons essay, first published in 1993 . Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament…
The past few years have seen a lot of analyses of what’s wrong with America. Few are more insightful or satisfying than Timothy Carney’s Alienated America , published earlier this year. An editor of the conservative Washington Examiner and a fellow at the American Enterprise Institute, Carney sets out to…
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