Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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In contrast to other commentators, Stephen Smalley ( The Revelation to John ) doesn't think the “wrath” of God in Revelation should be understood as “the impersonal consequence of sin, worked out in history and disclosed at the parousia.” In Revelation and the rest of the New Testament, rather, “‘wrath'…
Adrian Daub and Charles Kronengold examine the James Bond Songs in a forthcoming book. It doesn't seem an especially promising subject; it's not the kind of thing you expect from the venerable Oxford University Press. But Daub and Kronengold show that the music is revealing in more ways that the…
Babylon is first mentioned in Revelation in 14:8, and is immediately associated with wine. It's called the “wine of the passion of her immorality.” That suggests a number of connections. The Song of Songs links wine with love: Love is better than wine, and the lovers drink each other and…
Drawing on Andrew Walls's idea of the “Ephesian moment” in world Christianity, Emmanuel Katongole notes that the coming together of different cultures into the church depends on a common table: “the expression and test of that coming together was the meal table: ‘two cultures historically separated by the meal table…
Three angels issue announcements in Revelation 14. The first angel is said to be flying in midheaven (14:6), the same phrase used for the eagle who appears after the fourth trumpet blows (8:13). Both speak with a loud voice (8:13; 14:7). The messages are somewhat contrasting: The angel announces three…
Scholars have doubted the coherence of this chapter, one calling is a “pastiche” of themes from other parts of the book of Revelation. In a brilliant article, Pieter GR de Villiers has presented a compelling structural analysis of the whole chapter. As a number of scholars have pointed out, chapter…
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