Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
Showing page 240 of 309
Showing page 38 of 43
In a 2006 Pro Ecclesia review of Lamin Sanneh's Whose Religion Is Christianity? Emmanuel Katongole claims that Sanneh continues to allow geopolitical concerns to shape his understanding of African Christianity: “although Sanneh reads the growth of Christianity in Africa as a blessing to the West, he still shares the same…
The word “spring” (Gr. pege ) is used five times in the book of Revelation. Each time, it is linked with the word “water” (Gr. hudor ), but with slight variations. Twice the phrase is “spring(s) of the water of life” (7:17; 21:6, where the word is singular), and three…
W ith everyone abuzz with the latest Pew findings, one can hardly wait for the publication later this year of Robert Wuthnow's Inventing American Religion . Polls haven't always, of course, played so prominent a role in our understanding of American religion as they do today. They have not always…
In his contribution to Three Faiths, One God , Jacob Neusner explains that the Mishnah answered the question, With no temple, is Israel still holy? The Mishnah's answer was Yes, but then it had to explain how it was so: “Israel indeed is holy, and so far as the media…
Much of Revelation is overtly structured by sequences of seven. Even when the seven sections are not enumerated, heptamerous structuring devices are prominent. It's there in Revelation 12-15, for instance. The section is enclosed by references to the opening of the heavenly temple (11:19; 15:6), and within that frame there…
David Chilton points out ( Days of Vengeance , 359-60), this central section itself has an intriguing structural significance, linking to the scene of the Lamb in heaven (5:6-11): Revelation 5 Revelation 14 I saw a Lamb standing (v. 6) I looked, and behold, a Lamb was standing (v. 1)…
Showing page 425 of 2212
Your weekly digest for all things Theopolis.
