Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 38 of 43
The thesis of Kevin Kruse's One Nation Under God is that “the postwar revolution in America's religious identity had its roots not in the foreign policy panic of the 1950s but rather in the domestic politics of the 1930s and early 1940s. Decades before Eisenhower's inaugural prayers, corporate titans enlisted…
Matthew Levering presents a typically careful, judicious summary of David Novak's analysis of supersessionism in his Christian-Jewish Dialogue and the Life of Wisdom . Along the way he points out (following Novak) that even Christian rejection of “harsh supersessionism” (which claims that Jews have no continuing covenantal status) doesn't overcome…
In a contribution to Judaism and Christianity , Evan Zuesse questions how H. Richard Niebuhr's analysis of Christ and culture might apply to Judaism. While he recognizes that Jewish responses to culture fit roughly into Niebuhr's categories, he finds that the whole set-up doesn't stand up to close analysis: “if…
Yahweh descends on Sinai surrounded by a fiery cloud, full of thunder and lightning. When we get a closer look at the cloud, as we do in Ezekiel, we realize that it is a cloud of angels. Yahweh moves about surrounded by the fiery horses and chariots of His hosts.…
Patrick Deneen nails it next door at the main First Things site. Read the whole article, but here are a few money quote:s “The decision by corporate leaders to take a political stand over a controversial issue is therefore of great interest. Corporations and business leaders almost always avoid political…
In his commentary on St. Paul's Epistle to the Galatians , JB Lightfoot ran through the possible meanings of ta sitgmata , the “brand marks of Christ” that Paul says he bore (Galatians 6:17). Stigmata marked “domestic slaves. With these, however, branding was not usual, at least among Greeks and…
Showing page 426 of 2212
Your weekly digest for all things Theopolis.
