Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…
Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…
In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…
Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…
Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…
Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…
Showing page 247 of 309
Showing page 38 of 43
As is well known from Confessions , Faustus played a crucial role in Augustine’s formation. As a young Manichean Auditor and devotee of astrology, Augustine puzzled over philosophical and quasi-scientific conundrums that he wanted to pose to a Manichean master. When Bishop Faustus visited Carthage, Augustine found him affable, humble,…
Though Augustine had the arsenal of the contra Iudaeos tradition at hand in responding to Faustus, he had become dissatisfied with it. After his debate with Fortunatus the Manichean, Augustine had embarked on a deep study of Paul and Genesis and came to recognize the weaknesses of this tradition, whose…
When Augustine turns to the typology of unclean foods in his reply to Faustus, he introduces a linguistic analogy that lays a foundation for the later arguments. Paul’s claim that all things are clean (1 Timothy 4:4) does not contradict the Old Testament, since Paul is talking about the nature…
Revelation 12-14 roughly follows the sequence of the first half of the week of creation. The overall movement is from heaven to sea to earth. Genesis 1 begins with light, then the separation of waters above and below, the formation of sea and land. We can be more specific. Land…
In The Dome of Eden , Stephen Webb wonders what might have happened if J. Gresham Machen, Princeton theologian and founder of Westminster Theological Seminary, had been at the Scopes trial. In Webb's account, Machen's main concern was to challenge the naturalistic presumptions of Darwinism: “Machen never rejected the basic…
In Purity Rabbinic Judaism (46), Jacob Neusner comments on the role of liquidity in the purity system: “Dry inanimate objects or food are not susceptible to uncleanness. What is wet is susceptible. So liquids activate the system.” A dead animal on a pile of grain contaminates only the grain that…
Showing page 427 of 2212
Your weekly digest for all things Theopolis.
