Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
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One Body Through the Cross , the Princeton Proposal for Christianity Unity, criticizes the ecumenical movement for “liberal indifference” to orthodoxy, which has sometimes provoked a reaction of “divisive sectarianism.” For some, the solution is to stress traditional doctrinal formulations, but this cure is part of the disease. As Margaret…
The Princeton Proposal for Christian Unity ( One Body Through the Cross ) works within two “poles”: On the one hand, there is an already-established unity, “a bond of faith and communion in Christ, established by the action of God.” On the other hand, we are called to “a deeper…
The Princeton Proposal on Christian Unity ( In One Body Through the Cross ) claims that “division breeds never-ending diversion from authentic mission” (section 35), and offers a shrewd diagnosis of how this occurs. It happens when “the distinct identities of our churches tempt us to relish the special marks…
In his Unitive Protestantism , John T. McNeill sketches the “communio” ecclesiology of the Reformers: “They interpreted the creedal tenet of ‘the Holy Catholic Church’ in terms of the communio sanctorum , and identified the latter both with the invisible communion of the saved and with the true visible church…
Jeremiah 35 introduces the Rechabites. This is a clan within Israel that had refrained from wine, lived in tents, and refused to sow seed or plant vineyards for generations. The sole basis for this abstinence from normal life was the command of Jonadab the son of Rechab who commanded “You…
One of the delights of Philip Ball’s forthcoming Invisible is to see how frequently rationalists and materialists were have been taken in by charlatans. One might have thought that those who came-of-age and were Enlightened by reason would be immune to tricks, beliefs in ghosts, and in fairies and sprites.…
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