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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Praxemics

Another installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .

October 6, 2014

Shepherd-Martyrs

An excerpt from a chapel homily at Tri-City Christian School, Somersworth, New Hampshire. Christians are always called to be witnesses, but in the world you enter your witness will take the form of martyrdom. You are called to be witnesses to the truth of God’s Word in the face of…

October 3, 2014

Simplifying Scripture

Adonis Vidu ( Atonement, Law, and Justice ) focuses much of his attention on the import that the “doctrine” of divine simplicity holds for our understanding of atonement. He denies that simplicity is a philosophical imposition on Scripture, but rather a rule of reading Scripture that preserves the unity of…

October 3, 2014

Unified Action

Adonis Vidu ( Atonement, Law, and Justice ) argues that “What simplicity, or the perfection of divine agency, helps us to understand, however, is that the most basic unit of divine action in history is not the ‘discrete’ actions (teaching, crucifixion, resurrection, ascension), but the whole mission of God in…

October 3, 2014

The Meteoric Rise of Good Republicans

After Windsor, I predicted we would see the rise of “Good Republicans” who backed away from social issues, and from defending marriage in particular. The Good Republican Watch continues apace. The New York Times reported earlier this week on the “tidal” shift in the culture wars. Republicans are on the…

October 3, 2014

U2’s Thickening Ecclesiology

A decade ago, a critic at Christianity Today worried about U2’s “thin ecclesiology.” Though openly Christian, Bono and his crew have not associated with any church. Writing at The New Yorker , Joshua Rothman argues that the last several decades have bolstered the band’s theology. He connects their chariness about…

October 2, 2014

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