Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Martyrdom is the true resistance to the powers and principalities that rule in heavenly places. Witnesses broke the old creation order. Martyrs shattered the Roman world, so that God’s throne was set up in Europe and began shaking things. Early Christians were witnesses against the religious foundations of Rome. Rome…
There were, of course, varieties of Enlightenment, some more favorable to tradition than others, but what Jonathan Israel has called the “ Radical Enlightenment ” won, and they were the most hostile to traditional social and political forms. The Radical Enlightenment was committed to absolute freedom - from the past,…
God speaks and light appears. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Jean-Marie Schaeffer ( Art of the Modern Age: Philosophy of Art from Kant to Heidegger (New French Thought Series) has a blast pointing out the contradictions in Kant’s aesthetics. Most of them arise from Kant’s insistence that the judgment of taste is founded on “the form of a finality” that…
John Rawls begins his Theory of Justice with what he describes as a "standard" social-scientific concept of rationality: "a rational person is thought to have a coherent set of preferences between the options open to him. He ranks these options according to how well they further his purposes; he follows…
Ben Cobley's The Tribe is a detailed, sobering examination of the left-liberal system of identity politics. Cobley, a leftwing journalist, describes a diversity "system." The system is founded on a division of the population between favored and unfavored groups, identified by race, sex and sexual orientation, age, religion, class, wealth,…
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