Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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The Lamb receives a scroll that is sealed with seven seals (Revelation 5). One by one, He breaks the seals, and but that un-sealing climaxes with a sealing: During the sixth seal, an angel seals 144,000, 12,000 from twelve tribes (Revelation 7). The literary pattern reinforces this movement. The word…
Joseph is the bow-tribe, according to Genesis 49:23-24: Though attached by archers, his hands are strong to respond. Psalm 78:9 tells us that Ephraim, the largest sub-tribe of Joseph, is also a tribe of bowmen. But, referring to a battle recorded in Judges 20, the Psalm indicates that Ephraim’s bowmen…
“Stars are suddenly formed in the heavens themselves,” Pliny writes in his Natural History (II.22). “Of these there are various kinds.” He goes on to enumerate them: “The Greeks name these stars comets ; we name them Crinitæ, as if shaggy with bloody locks, and surrounded with bristles like hair.…
Adam Johnson’s God’s Being in Reconciliation examines the work of Karl Barth in order to show how “Barth’s understanding of God’s triune being-in-act . . . provides the proper theological framework for developing the doctrine of the atonement” (10). Johnson argues that earlier studies of the Trinitarian framework for atonement…
Artists can be awfully protective of their work. In his forthcoming Copyright Wars , Peter Baldwin observes that Samuel Beckett “objected . . . when directors performed his plays with women, non-white casts, or incidental music. He sued the American Repertory Theater in Cambridge for playing Endgame in an abandoned…
As long as he’s in heaven preying on the child of the woman, he is called “dragon” (Revelation 12). Once cast down, his titles multiply: The dragon is also the archaic serpent, called the devil and Satan. A fourfold name for the “ruler of this world” who is cast out…
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