Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 38 of 43
Corey Latta borrows the title of his When the Eternal Can Be Met from CS Lewis’s The Great Divorce . The book is a study of the influence of Henri Bergson’s theory of time on the post-conversion writings of Lewis, TS Eliot, and Auden. He notes that none of these…
In his Babel and Bible , Friedrich Delitzsch pointed to the leftovers of “Sumerian-Babylonian culture” in the modern world - the Zodiac as a system of twelve signs, the circle divided into 360 degrees, the hour divided into sixty minutes and the minutes into sixty seconds (66-7). Babylonian influence is…
Curtis White observes in The Science Delusion that scientists regularly appeal, without admitting it, to extra-scientific values. Natural selection, Dawkins says, lifts us “to the dizzy heights of complexity, beauty and apparent design that dazzle us today” (quoted p. 16)). Hawking finds the “miracle” of a fit between logic and…
Rupert Shortt, author of Christianophobia , complains that the media misreports incidents of Christian persecution: “The battle for sexual equality clearly has a long way to run. But this doesn’t mean that any hardship suffered by a woman can be ascribed to misogyny. The logical false move has been especially…
Yahweh won’t rest until Zion’s righteousness and salvation burst out like a flash of lightning. No one will miss it: “Nations will see your righteousness, and all kings your glory” (Isaiah 62:2). Visible glory make sense. “Glory” is by definition visible in the Bible - the fiery glory cloud of…
Jesus promises the overcomers in the church at Philadelphia that He will set them up as pillars of His temple and inscribe them with a triple name - the name of God, the name of new Jerusalem, and Jesus’ own “new name” (Revelation 3:12). New names are common in the…
Showing page 593 of 2212
Your weekly digest for all things Theopolis.
