Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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The always-fascinating Oliver Sacks takes a break from his human patients to review several recent and old books on earthworms, jelly-fish, and plants in the NYRB . One is Daniel Chamovitz’s recent What A Plant Knows . Sacks writes, “We all distinguish between plants and animals. We understand that plants,…
John sees two signs in heaven (Revelation 12), a woman and a dragon. Sharply different as they are, John’s language brings out their similarities. 1) Both are called semeion , vv. 1, 3. 2) John uses the passive ophthe to introduce both, vv. 1, 3. 3) Both are signs in…
In Who’s Afraid of Relativism? , his recent brief for Christian pragmatism as a philosophy of contingency and creaturehood, James KA Smith summarizes a wonderful little analogy from Wittgenstein: “Language [is] a city. While referentialist theories of meaning might recognize that there could be other uses of language, they will…
Jennifer Lahl of the Center for Bioethics and Culture will show her latest documentary film, Breeders: A Subclass of Women? , at Beeson Divinity School, Birmingham, on the evening of Saturday, April 5. The event is co-sponsored by Trinity House and Beeson Divinity School. For more information, click here .
J.N. Adams takes up a classic question about the history of Latin in his Social Variation and the Latin Language : How did the Romance languages emerge from Latin? It’s been thought that the Romance languages came from changes in Latin pronunciation and grammar at the lower levels of Roman…
1 Samuel 14 records the second of Saul’s three falls: He sins when he sacrifices impetuously without waiting for Samuel (ch. 13), when he attacks Jonathan for eating during a battle (ch. 14), when he refuses to carry out the ban against the Amalekites (ch. 15). Chapter 14 is also…
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