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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Rahab

Andrzej Toczyski's The "Geometrics" of the Rahab Story offers an insightful, multi-layered close reading of Joshua 2. His syntactical analysis of the chapter examines the features of the text that steer the reader's involvement in the story. His aim is to show how Joshua has been and is a "vehicle…

July 6, 2018

Crazy Talk on China

David Goldman is a conservative and a patriot, and is not given to hyperbole. But he describes the current US attitude toward Chinas a "xenophobic" and "ugly," and accuses fellow conservative Victor Davis Hanson of "crazy talk" about China. In response to Trump's tariffs on Chinese goods, "Chinese officials are…

July 5, 2018

Paul's Theology of Glory

Haley Goranson Jacob's Conformed to the Image of His Son is an exploration of Paul's theology of glory. Jacob's focus is on the meaning of the phrase in her title, drawn from Romans 8. She finds the several common interpretations of the phrase wanting: Conformity to the Son isn't physical…

July 3, 2018

Bloomsbury in a Secular Age

The late nineteenth and early twentieth centuries witnessed, Charles Taylor argues, the development of the "nova." At that time, "the alternatives open to unbelief are multiplied and enriched." After World War II, these options are diffused to the whole of Western societies, and this produces a "super-nova" ( A Secular…

July 2, 2018

Postmodern Times

In his contribution to The Future of Hope , John Milbank offers a description of postmodernity and suggests ways for the church to respond. Postmodernism may be a thing of the past; we're supposed to be in post-postmodernity nowadays. Still, much of what Milbank describes is still with us, and…

June 28, 2018

Empty Name

The Third Word assumes that we carry the Lord’s name. What it prohibits is bearing, carrying, or lifting that name “in vain” or “emptily.” The word can mean “false,” and bearing the name “falsely” is one of the sins that the Lord prohibits here. That does involve speech. This phrasing…

June 27, 2018

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