Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Yahweh’s name resembles a human name. But there is a significant difference. Yahweh identifies and names Himself . He didn’t leave Abraham to figure out His name; when Moses asked “What shall I say to Israel when they ask who sent me,” Yahweh answered by giving His name. We don’t…
What is a name? A name is a label. It allows us to identify people. That is Sam, that is Sam, Jr; that is Samantha; that is Peter. But a name is more than a label that enables us to identify and distinguish one person from another. It also provides…
Joseph G. Trabbic argues at Public Discourse that the Catholic church has never abandoned the notion of a confessional, Catholic state, and that this remains the norm for Catholic political life. In principle, he claims, the church teaches that states should recognize Christianity and the church, though there may be…
At First Things , Jozef Andrew Kosc describes the continuation of Catholic Christendom in Poland . Poland is “an unabashedly Catholic society is fully integrated into a modern European polity and economy. This society represents an integral and democratic Catholicism, one that has resisted the anti-culture of postmodernism and neoliberal…
My son Christian interviewed Incredibles 2 editor Stephen Schaeffer. It gives a detailed look at the nitty details of making an animated feature. For me, the most interesting parts were about the design of the Pixar studio building: “The Pixar building was designed by Steve Jobs, who wanted to build…
The Third Word (Exodus 20:7) prohibits Israel and the church from bearing ( nasa' ) the Name of Yahweh lightly. What might it mean to "bear" the name? The verb is used some thirty times in Exodus, with a remarkable range of meanings. Exodus 6:8 : Yahweh nasa' to give…
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