Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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In a recent PhD dissertation from Florida State, Margaret Armstrong traces the connections between the Oxford movement and Jane Harrison’s Prolegomena to the Study of Greek Religion . Harrison “practiced a wild, emotional brand of High Churchism and that its traces linger in her letters and her autobiography and further…
I reflect on the political potency of symbolism at Canon and Culture, the web site of the SBC’s Ethics and Religious Liberty Commission.
Klawans ( Purity, Sacrifice, and the Temple ) is disturbed by the gap between studies of biblical purity and studies of sacrifice. Mary Douglas proposed that Levitical purity was not primitive, but systematic, symbolic, and socially functional. Even those who are unconvinced by her proposals has to take Levitical purity…
Klawans helpfully reminds us of the pre-preparations for sacrifice ( Purity, Sacrifice, and the Temple ). To offer an animal, an Israelite has to have one, and it has to be unblemished. Worshipers begin by being shepherds and herdsmen, and they have to be careful ones. Careful like Yahweh: “Israel’s…
In his first book, Impurity and Sin in Ancient Judaism , Jonathan Klawans explores the complex relations of sin and impurity in biblical law and later Jewish thought. He distinguishes between “ritual defilement” that arises from unavoidable natural processes and “moral defilement” that arises from sin. In Purity, Sacrifice, and…
In his Taboo , Fritz Steiner observed that the discovery of Polynesian taboo customs was a “Protestant discovery” (50). Admitting that this was a historical accident, he still thought it worth remarking, and thought it contained a clue to 19th-century obsessions with taboo: “The problem of taboo became extraordinarily prominent…
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