Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There is a young man (under 35) who sometimes stops and speaks to me at my “office” (the coffee bar at the Wild Oats Grocery Store). He is very articulate and highly intelligent, and I always enjoy my conversations with him. In our last few conversations it has become apparent…
What began at the Tower of Babel has increasingly become a global affair. All of world history is a project to become a “tower to the heavens” as a self contained and self sufficient world, but this is increasingly judged everywhere, and more and more, crisis is introduced and interjected…
At the always marvellous Auburn Avenue Pastor’s Conference this past week the inimitable Douglas Wilson complained that he is tired of hearing of the need to get out of the box. He said that some people need to stay in the box. Indeed. Who can disagree? The so-called “Federal Vision”…
It is popular in some circles to claim that the story of the virgin birth was a pagan insertion into the teaching of the early Church. In various books one can easily find by scanning the shelves of the “religion” section in any decent bookstore this claim functions as a…
This article was originally published at the Biblical Horizons blog. Some of the comments and responses on the original article have been shared at the end. Peter Leithart in Against Christianity points out that “Christianity” tends to be an ideology, and that Jesus did not come to set up an…
The principle to keep in mind is that we have to change ourselves first. 1. Participate In The Lord’s Supper Every Sunday In Worship The Kingdom is again and again a feast. The Church is the beachhead of the Kingdom. Does Jesus ever tell a parable comparing the Kingdom to…
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Thomas Renz ( Rhetorical Function of the Book of Ezekiel) argues that "The first twenty-four chapters of the book present a loosely structured movement in cycles with ever greater involvement of the readers." Each cycle is "marked by a narrative portion which includes either a date (1:1-3) or a notice…
Recent commentators on Leviticus have emphasized the “ mixed” character of the blasphemer in chapter 24. He's the son of an Israelite mother and an Egyptian father. While acknowledging the importance of that feature of the story, Leigh Trevaskis thinks that the emphasis should be placed on the location of…
Barth and Rahner both rejected using "person" to describe the Father, Son, and Spirit, opting instead of a translation of the Cappadocian phrase tropoi hyparxeos , three "modes of being" or "manners of subsistence." William Hasker ( Metaphysics and the Tri-Personal God , 93-94)wonders what payoff they hope to gain,…
Pierre Manent offers a needed corrective to glib modern talk about Machiavelli's "realism" ( An Intellectual History of Liberalism ). He acknowledges that "in political 'reality' there are murders, conspiracies, coups d'etat." But that's not the whole story: "there are also periods and regimes without murders, or conspiracies, or coups…
Christian hope has a Eucharistic shape, and Eucharistic hope is hope in Christ. Our hope is in Christ (1 Corinthians 15:19; Ephesians 1:12). Christ in us is the hope of glory (Colossians 1:27). Christ’s resurrection is the target of Abrahamic faith, he who hoped against hope for resurrection, for new…
The Eucharist is a feast of faith; it is a love feast. It also embodies the third theological virtue. Hope is inherent to the Eucharist. In Luke’s account of the Last Supper, Jesus calls attention to the future reality of which the Supper is a sign. He expresses his desire…
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