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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Science

Doubts about Brain Death

Gary Greenberg raises doubts about “brain death” as a definition of death. The standard was introduced largely to facilitate organ donation and transplant, and it has become a fixture of bioethics. Greenberg points out that “brain death is not quite as certain as these bioethicists might like. A doctor cant…

January 18, 2014

Cut for Kingship

What does God commit Himself to when He makes a covenant with Abraham? Genesis 17 gives a number of specifics: Abraham will be a multitude of nations, his name will become Abraham, Yahweh will be God to Abraham and to his seed and will give them the land. Twice in…

January 17, 2014

Apocalyptic in Ordinary

Everyone is talking about “apocalyptic” today. I join the chorus and reflect on CS Lewis’s The Great Divorce as an exercise in apocalyptic theology.

January 17, 2014
Philosophy

End of Dialogue

Rosenstock-Huessy points out in one of the letters collected in Judaism Despite Christianity that Kant worked out his entire philosophy in conscious dialogue with Rousseau: “While he himself wants to stand metaphysics on its head, just as Kepler and Newton stood physics, yet he compares for his part Rousseau and…

January 17, 2014

Naive Sophistication

Rosenstock ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 127-8) objects to Rosenzweig’s characterization of church history as a move from the church of the spirit to the church of dogma and tradition. Rosenstock thinks the dualism nonsense: “Every Christian experiences the dogmas…

January 17, 2014

From A to B

Rosenzweig locates a fundamental similarity between Judaism and Christianity in their mutual affirmation of protology and eschatology, which give form and meaning to the “middle things” that occur between A and B - that is, the middle things of world history. Rosenstock objects that the two are not equal simply…

January 17, 2014

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