Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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During the Second Temple period, the Talmud says, "the temptation for idolatry was slaughtered" (quoted in Haberthal and Margalit, Idolatry , 2). Then the fight returned, with Maimonides. Now, though, idolatry was a contrast-concept to a new conception of God. Halberthal and Margalit summarize: "The central effort of philosophical religion…
The First of the Ten Words speaks to the question of whom we worship: We are to have no other gods before the face of Yahweh. The Second Word had to do with how we worship: We are to approach God as He commands us to approach Him. The Second…
There are Ten Words, but they are grouped in several different ways. The first two commandments stand out from the rest. Only in the first three commandments does the Lord speak in the first person (FW Farrar): “I am Yahweh your God . . . thou shalt have no other…
A little over a year ago, I wrote the following in a post reflecting on the Hebrew term tabnit, used in Exodus and Chronicles to describe the heavenly "pattern" of the sanctuary: "Deuteronomy 4:16-18 uses the word five times, not of a 'model' or 'plan' but of likenesses made according…
Franz Rosenzweig didn't buy Maimonides philosophical critique of the Bible's anthropomorphism. In 1928, he wrote a short essay on the topic and, in the summary of Leora Batnitzky ( Idolatry and Representation ) he "argues that the tendency to rationalize away biblical anthropomorphisms . . . is both dishonest and…
In Theology and the First Theory of Sacrifice , Ivan Strenski recounts an epochal shift in the study of religion, and of sacrifice in particular, that took place in the France of the late 19th and early 20th centuries. At the time, the "lions" of the field of religion were…
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