Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 38 of 43
In Saving the Appearances , Owen Barfield describes the consciousness of early humanity as follows: "The human soul may be one of the 'stopping-places' for mana , but what differentiates the primitive mind from ours is, that it conceives itself to be only one of those stopping-places and not necessarily…
There is a glory of the sun, of the moon, and of the stars, Paul says. And star differs from star in glory. He's talking about resurrection, but Joel Salatin ( The Marvelous Pigness of Pigs ) wants to apply the principle to every created thing: "Glory speaks to uniqueness;…
Aristotle taught that women are defective men, with rational and moral capacities inferior to men. This is evident in generation, where the man provides the form, the fertilized seed, while the woman plays a passive role. It's sometimes argued that Aristotle's philosophy of femininity simply reflects his age, with its…
Seven times in John's Gospel, Jesus says "I am" with a predicate: 1)I am the bread of life, 6:35 2) I am the light of the world, 8:12 3) I am the door of the sheep, 10:7 4) I am the good shepherd, 10:14 5) I am the resurrection and…
The following is taken, with minor adaptations, from the introduction to my commentary on the Johannine Epistles . The gospel goes to the Jew first. When they resist, Paul turns to the Gentiles, but he hopes by this to provoke the Jews to jealousy, so that in the end Jews…
In an essay exploring (in typical Marxian fashion) the cultural effects of late capitalism (specifically on architecture), Frederic Jameson tells a fascinating story about the Rockefeller Center, drawing on Robert Fitch's The Assassination of New York . Fitch's story is about the conspiracy to change New York City from a…
Showing page 75 of 2212
Your weekly digest for all things Theopolis.
