Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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In Hebrews, atonement isn't achieved on the cross. Instead, the cross initiates a trajectory that ends with Jesus' ascent as priest into heaven. So argues David Moffitt in Atonement and the Logic of Resurrection .. He argues that the writer to the Hebrews contrasts angels and the Son to emphasize…
God created a mapped world. It was divided into zones, which were the fundamental zones of human life. God planted a garden in the east of the land of Eden. The garden wasn’t Adam and Eve’s home, but the place of their meeting with Yahweh the Creator. In the garden…
Joel Humann ends his dissertation on Numbers 19 by drawing attention to the cosmological dimensions of the ritual of the red cow. He finds conceptual and verbal links back to Genesis 1-3, allusions that explain the details of the rite and its overall thrust. The sprinkling of the corpse-defiled person…
Literary uses . Many writers allude directly and indirectly to Hamlet the play and Hamlet the prince. Melville’s Pierre tears up his copy of Hamlet while vowing to act on the new revelations concerning his dead father. Goethe’s Wilhelm Meister aspires to produce Hamlet, Eliot alludes to Hamlet in Prufrock…
Joel Humann's Durham dissertation on Numbers 19 (the red cow and the waters of purification) is wonderfully illuminating. After a judicious close reading of the chapter, he turns to the question of the placement of the passage within Numbers. He observes that in Numbers the wilderness becomes a place of…
After 1800, Hamlet became an emblem of human existence in all sorts of guises, employed as a symbolic turning point in Western cultural history, whatever the character of that turning point might be. Is the main conflict of modern Europe a religious choice between Catholicism and Protestantism? Hamlet, the student…
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