Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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The Servant comes, and the arm of the Lord is revealed (Isaiah 53:1). The Servant’s face and form are marred, stricken, pierced, crushed, chastened, scourged. It looks like the body that’s already there, the body of Israel: “Where will you be stricken again, as you continue in rebellion? The whole…
According to the NASB, Isaiah 53 says that the Servant has “no stately form ( to’ad ) or majesty ( hadar ) that we should look upon Him, nor appearance ( mar’eh ) that we should desire ( chamad ) Him” (v. 2). Two of those three terms appeared at…
Yahweh’s Servant prospers (or “deals prudently”), and so is raised, lifted, exalted greatly (Isaiah 52:13). But that exaltation is paradoxical, surprising, since the Servant that is lifted up is mangled and marred more than any of the sons of Adam (v. 14). The word translated as “astonished” ( shamem )…
The New Testament says several times that there is a day of accounting coming when all will be judged according to their deeds (Matthew 16:27; Romans 2:6; 2 Corinthians 5:10). In Romans 2 especially, this is an individual accounting: God “will render to every man according to his deeds” (Paul…
Self-obsessed egoism is not, Zizek argues ( Violence: Six Sideways Reflections ), the essence of evil, and the “true opposite of egotist self-love is not altruism, a concern for the common good, but envy, ressentiment , which makes me act against my own interest.” The true evil is (citing Freud)…
We are often told that we live in a “post-political” era or an era of “bio-politics.” Slavoj Zizek ( Violence: Six Sideways Reflections , 40-2) defines the post-political as “a politics which claims to leave behind old ideological struggles and instead focus on expert management and administration” and “bio-politics” as…
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