Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Maybe you have heard it said that you will be content when you learn to empty yourself of all your desire. If you want nothing, you will always be happy with what you have. Maybe this seemed like an extremely godly point of view, and you felt guilty that you…
I write to mark a milestone and to commend to you an old book: my first philosophy book, Longing to Know: The Philosophy of Knowledge for Ordinary People (Brazos, 2003), has reached its twentieth anniversary. Although two decades have passed, the book continues to be relevant to our affairs in…
Consider what we mean today when we talk about “discipling” someone. In a typical evangelical setting, that’s going to mean you grab a cup of coffee for an hour once a week. You’ll talk about life, share some wisdom, pray for each other. There may be Bible reading and Scripture…
Theopolitan Bible Memorization BINDING THE WORD TO YOUR HEART Memorization has been an important tool for humanity since the beginning. In an age where smart phones are ubiquitous, memorization appears outdated. Why memorize anything that could be looked up on a phone in seconds? This new technology leaves many unable…
2022-2023 Prize The Theopolis Institute is pleased to announce the third round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural…
“Gender is a social construct,” the transgender apologists tell us, thinking with that single stroke they’ve negated gender roles; that they’ve relegated them to the optional, like what kind of cuisine you prefer. Sure, you may be born Italian but that doesn’t mean you’re now bound, by the expectations of…
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A rabbinic text ( Avot de Rabbi Natan , 6) reads: Once, as Rabban Yohanan ben Zakkai was coming forth from Jerusalem, Rabbi Joshua followed him and beheld the temple in ruins. “Woe unto us,” Rabbi Joshua cried, “that this, the place where the iniquities of Israel were atoned for,…
In an article on temple Christology in John , Mark S. Kinzer devotes a few illuminating pages to Jesus’ discussion with Nicodemus. Citing Raymond Brown, he points out that the dialog is set in the middle of a chiasm that includes extensive treatment of Jesus as the temple: A. First…
Francis Moloney ( Signs and Shadows , 147-8) has this nice comment on Jesus’ conflict with the Jews during the feast of rededication (John 10): “Jesus, who stands before ‘the Jews’ in the portico of Solomon in the Temple, points to himself and claims that he is the visible presence…
In a brilliant paragraph ( The Mystery of the Temple ), Congar summarizes the synoptic indications that Jesus is Himself the Presence. “When two or three gather, I am in the midst” (Matthew 18:20) attributes to Jesus the place and role Jews assigned to the Shekinah. At the transfiguration, a…
A friend and former student, Katy Cummings, writes with some thoughts on how to take Christmas music back from the sentimentalists. The rest of this post is from Katy. Part of the problem with Christmas carols is that, as the kerygma of Linus has testified, Luke 2 has become the…
It took 46 years to build this temple, the Jews object to Jesus. And you’ll raise it up in three days? Clearly, the 46-year period refers to the building. Or maybe not. In his Commentary on John , Aquinas summarizes the view of Augustine who says in his Book of…
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