Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Notes on Comedy of Errors from Marjorie Garber and A.D. Nuttall . 1) Garber points out that the play begins with a legal threat, a death sentence hanging over Egeon of Syracuse because of his visit to Ephesus. This is the crux of the problem in many of the comedies,…
In a long footnote to an article on Rahner’s theology of divinization (p. 277, fn 43), Francis Caponi quotes Rahner saying “If the ordination [to a supernatural end] cannot be detached from the nature, the fulfillment of the ordination, from God’s point of view precisely, is exacted . . .…
The Song of Song depicts a Bridegroom who is passionate toward his bride. Does that Bridegroom portray Yahweh in His love for Israel? Drawing on Jewish tradition, Nicholas of Lyra interpreted the Song as Israel’s Song concerning Yahweh. [1] If that is accurate, then we may have grounds for concluding…
The Song of Songs was among the most popular books for commentary in the Latin middle ages. Despite important variations in style and conclusions among these commentaries, the commentary tradition was largely allegorical. The Song of Songs was viewed as an allegory of the mutual love of Christ and His…
Proverbs 31:10-12 describe the strong woman’s worth and value to her husband in general terms, but the section from verses 13-22 (the “dalet” through the “mem” sections) provides a detailed account of her dealings. The activities described in these ten verses are like a Decalogue of Wisdom, the Decalogue of…
Proverbs begins with the king instructing his son the prince to choose wisely between the women who vie for his attention. His father warns him about Lady Folly and urges him to seek out Lady Wisdom. In the final chapter, we find that the prince has chosen well: He has…
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