Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Welcome to the blog formerly known as Leithart.com. Readers of the earlier incarnation of my blog will, I trust, find the new site comfortably familiar. The contents will be consistent with what I have written over the years. Over to your right you’ll find a drop-down list of archives and…
“Come near,” Yahweh invites Israel (Isaiah 48:16). The verb is qarab , a liturgically charged term used frequently in Leviticus. Especially in Leviticus 1, various forms of the word describe what worship is for (drawing near, qarab ), what Israel does with its offerings (a different form of the verb),…
When Yahweh urges Israel to “go forth from Babylon” and “flee from the Chaldeans,” He also exhorts them sing and shout (Isaiah 48:20). The songs of deliverance are not merely expressions of joy, though they are obviously that. They are also declarations of Yahweh’s redemption. The text uses three verbs…
I have some thoughts on how we non-martyrs share in the work of martyrs at www.firstthings.com .
On three different occasions I have had the privilege of sitting under Jim Jordan and Peter Leithart as they have lectured for the annual Biblical Horizons conference in Florida. Each time I have come away from these conferences with new insight into the teaching of God’s word, and rejoicing in…
The year I spent in Dr. Leithart’s classroom was rich, challenging, and formative. Although I was firmly grounded in the truth of Scripture before, I had grown blind to its beauty. It was Dr. Leithart’s emphasis on reading the Bible as a story—paying attention to its themes, motifs, and type-scenes—that…
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