Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 38 of 43
In his 2005 Christmas encyclical, Deus caritas est , Benedict XVI explains why love has to be understood as both eros and agape , as ascending and descending love. He notes early on that the Bible rarely uses the word eros , arguing that “the tendency to avoid the word…
Proverbs concludes with the portrait of the “excellent wife” (31:10). The portrait reaches back to the beginning of Proverbs and the portrait of wisdom. Like Lady Wisdom, the excellent wife’s value is far above jewels (v. 10; cf. 3:15; 8:11). Like Lady Wisdom, the excellent wife offers food (31:15; cf.…
Today, many Reformed theologians are advocates of "classical theism." A few hints from Richard Muller's volume on the Trinity raise the question of whether the Reformed tradition fits neatly into what passes as classical theism today. A few brief gleanings will suffice to raise the issue. Classical theists insist above…
Kendal Soulen ( The Divine Names and the Holy Trinity , 97) summarizes Barth's treatment of the implicit Trinitarianism of the Old Testament: "the Old testament testifies to Yahweh in three distinct ways. 'Yahweh' refers 'a first time' to the unseen God who is invisibly enthroned over all things, who…
In an insightful piece on " wokeness as myth ," Alan Jacobs points to a brief blog post in which Timothy Burke describes Trump as a "desecration": "Trump is the Piss Christ of liberals and leftists. His every breath is a bb-gun shot through a cathedral window, bacon on the…
Fergus Kerr, explicating Thomas's understanding of divine simplicity, acknowledges that "The doctrine of divine simpleness seems to make God so utterly different from anything created - so 'totally otherwise' - that any claim to have knowledge of God would be ruled out on the grounds that that which is 'simple'…
Showing page 86 of 2212
Your weekly digest for all things Theopolis.
