Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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In a discussion of God's transcendence, Jeremy Begbie ( Redeeming Transcendence in the Arts ) observes that some accounts of transcendence leave the impression "that language is something by its very nature that God would long to escape, that something so finite and susceptible to corruption could have no integral…
In his "Person" in Christian Tradition , Stephen Hipp notes that the "originality" of Cappadocian Trinitarian theology "lies in using the word hypostasis to designate the person in distinction from the substance. The distinction between hypostasis and ousia had not been instituted during apostolic times; the Greek Fathers are the…
William Hasker ( Metaphysics and the Tri-Personal God ) cites Carl Mosser's objection to social Trinitarianism's claim that the three Persons are "distinct centers of willing": "If the divine persons cannot differ because they necessarily act in concert with one another, then attributing distinct wills is superfluous. Attributing distinct wills…
Shannon Hayes is a different kind of feminist, a feminist who has not only broken from the patriarchy but from she views as a global capitalist system that buttresses the patriarchy. She is a Radical Homemaker . She explains that “Radical Homemakers are men and women who have chosen to…
William Mann has argued that when medievals identify God with His attributes, they identify Him with "property instances," specific individuals in a relationship of instantiation with the universals that they instantiate. Jeffrey Brower ("Making Sense of Divine Simplicity," Faith and Philosophy 25: 1 [2008]: 3-30) explains, "As Mann sees it,…
Robert Tombs ( The English and Their History ) observes that many intellectuals have pondered the character of nations for the past two centuries, asking "whether nations are ancient or modern phenomena; whether they have some organic existence as cultural, genetic or geographical entities; whether they are political and ideological…
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