Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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What is tragedy? Some might think that it’s an easy question to answer. Crack open the nearest copy of Aristotle’s Poetics , and there you have it. It’s not so easy. What Chaucer meant by tragedy is not what Aristotle met, and in the modern age Hegel proposed a different…
Jesus bursts onto the scene in Mark as a strong man, conquering enemy after enemy. After His baptism, the Spirit drives Him into the wilderness, where He overcomes the devil and survives wild beasts. He enters the synagogue at Capernaum to teach on a Sabbath, and is met by a…
The following excerpt is taken from the first volume of my Matthew commentary , recently published by Athanasius Press . Jesus summoned the Twelve to Him and gave them authority and power (Matthew 10). He sent them out to the lost sheep of the house of Israel. He told them…
John Hedley Brooke ( Science and Religion , 44-45) summarizes the argument of JW Draper's 1875 History of the Conflict between Religion and Science : "The history of science, he wrote, is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one…
In an essay in Sin, Death, and the Devil , Stanley Hauerwas describes our “sinsick” condition, drawing from Thomas for help. Thomas links sin and sickness in a way that, Hauerwas says, strikes moderns as “bizarre”: “‘Sickness’ for us . . . is pointless. Being ‘sick’ is a condition that…
Everyone knows that Genesis 1 claims that God created the world in six days and rested on the seventh. William Brown ( Seven Pillars of Creation ) shows that the sevens are everywhere in the creation account: "The account of Genesis 1 is carefully structured around seven days within which…
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