Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Christianity Today reported this week on a controversy among European Evangelicals about relations with the Roman Catholic Church. Thomas Schirrmacher and Thomas K. Johnson of the World Evangelical Alliance, responded with a defense of Evangelical collaboration and dialogue with Catholics . Schirrmacher and Johnson note the difference between the Reformation…
Eugen Rosenstock-Huessy's *In the Cross of Reality,* the first volume of his *Sociology*: "Rene Descartes' mother died shortly after childbirth. . . . He never found relief from the formal strictness prevalent among grown men, with its presumption of standing by one's given world. Prematurely, this child had no choice…
It’s important to pay careful attention to the title of Brian Brock’s superb 2010 Christian Ethics in a Technological Age . The book isn't merely a theological/ethical analysis of technology, though it includes that. Brock’s aim is broader, as he explores the shape of Christian morality in contemporary, technological society,…
The following paragraphs are snipped from an article of mine on God and time in Genesis 1, published in the Criswell Theological Review. You can find more information about this issue of the journal here . It seems significant that Genesis describes this evening-and-morning pattern without reference to the category…
Theopolis student Jacob Hanby pointed out that Ezekiel uses the phrase "the hand of Yahweh" seven times. It appears at major junctures in the prophecy: Ezekiel 1:3 : The first verses of Ezekiel provide a double narrative opening (first person, then third person) to a prophecy that is largely taken…
Mark Lilla's dissection of identity politics in The Once and Future Liberal is incisive. He doesn't spare the conservative movement or the Republican party in the least, but he at his sharpest in analyzing what he calls the "abdication" of liberalism and the Democratic party. Liberals, he argues, once had…
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