Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Someone asked me recently about my views on church and state. I replied that I advocate a "Christendom model" of church-state relations. Then I proceeded to qualify. When I was done qualifying, I suddenly wondered whether what I call "Christendom" corresponds to what other people understand by the word. It…
Ezra begins where 2 Chronicles ends, with the decree of Cyrus. Some scholars have argued that the repetition indicates that the books were once united. It's said that the doubling is an ancient literary device to knot together two sections of a text. Whether that is the case or not,…
James Simpson briefly reviews the career of the 17th-century iconoclast William Dowsing in his history of iconoclasm, Under the Hammer . What motivated Dowsing, he argues, wasn't an effort to prioritize the word over the image, but a quest for "jurisdictional clarity." With the triumph of Parliament, the complex jurisdictional…
The key question regarding Freud, says Rosenstock-Huessy ( In the Cross of Reality , 266), is "Whom did Freud obey when he began to develop his theory?" The question arises because "in Freud's relational system there is no place for Sigmund Freud's own experience." He shares this distinction of an…
Alexandra Schwartz's New Yorker essay on self-improvement movements ( "Improving Ourselves to Death" ) starts out breezily enough, but it turns grim pretty fast. The "death" in her title isn't metaphorical. She summarizes the experiment of Carl Cederström and André Spicer, who tried to improve one area of their lives…
In a TLS review of Kontantin Barsht's Drawings and Calligraphy of Fyodor Dostoevsky , Robert Bird reminds us that Dostoevsky was a "trained draughtsman" who "thought in images no less than in words: "He wrote frequently about painting, and many of his key terms suggest visual, rather than verbal communication,…
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