Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…
During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…
"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…
A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…
In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…
One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…
Showing page 174 of 309
Showing page 39 of 43
Materialism is "good news," according to Stephen Greenblatt, since it shows us the truth of "human insignificance" and dispels enchantment. We're liberated from sacred boundaries to do what we like. Rusty Reno, who quotes this from Greenblatt ( Resurrecting the Idea of a Christian Society , 148) considers this a…
Paul Gottfried ( After Liberalism ) points out that liberalism doesn’t mean one thing. It “has not been allowed to keep any fixed and specific meaning. It has signified dramatically different and even opposed things at different times and places in the course of this century, from a defense of…
In his Lectures on Godmanhood , Vladimir Solovyev isolated the inner contradiction of 19th-century conceptions of human nature. On the one hand, "contemporary man is aware that he is internally free, deems himself to be higher than any external principle independent of him, asserts himself as the center of everything."…
Many commentators have noted the similarities between Josiah's death (2 Chronicles 35) and that of Ahab (2 Chronicles 18). Christine Mitchell argues, however, that commentators often miss the irony of the Chronicler's account, and some of the other precedents for Josiah's death. One irony has to do with the location…
Robert Heimburger's God and the Illegal Alien is a careful, theologically-informed treatment of American immigration law. He provides detailed overviews of the development of immigration law, including the origins of the concept of a legal "alien," sketches a theology of politics with the help of "Barth's biblical theology of the…
In his monograph on Aliens in Medieval Law , Keechang Kim notes that the distinction of citizen and "alien" replaced the earlier binary of "free" and "unfree" during the later middle ages. He cites John Fortescue's De laudibus legum Anglie (c. 1468-70), which argued that ""Hard and unjust (crudelis), we…
Showing page 106 of 2212
Your weekly digest for all things Theopolis.
