Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 39 of 43
This essay was first published in the May 1991 issue of First Things. Though Evangelical Protestants have become more liturgically attuned than they were in 1991, I think the article is still relevant . Exploring the influence of televangelism on American religion in his book The Struggle for America’s Soul…
Paul and Jane Sinclair, protagonists of J.G. Ballard’s 2000 novel Super-Cannes , move from England to the French Riviera to live at a new high-tech business park, Eden-Olympia (!), after Jane’s friend and former lover, Dr. David Greenwood, goes on a killing spree that ends with suicide. Jane, a pediatrician,…
In a discussion of the Ten Words ( Systematic Theology, II ) argues that the "second table" applies to all polities. I have doubts about the "second table" notion, and also about the plausibility of separating the last six words from the first four. Still, Jenson has some penetrating things…
We're delighted to announce that Esther Meek will speak about feasting at the Theopolis Feast on the evening of July 19, 2022 (register here ). In anticipation, I'm re-posting a review of one of her books . At the heart of Esther Lightcap Meek’s splendid Little Manual for Knowing is…
During the second half of the twentieth century, concentrated efforts were made to make the world safer for children, drivers, and vulnerable people. All fifty states passed safety belt laws. Sharp objects were removed from homes and day care facilities. Toys and playgrounds became softer. It worked. Death rates for…
History isn’t added to creation. Creation isn’t a stable backdrop to the action on stage. It’s not as if God first makes an immobile set of things and structures and then kicks them into gear. Quite the opposite. The first thing God speaks into being – the only thing He…
Showing page 11 of 2212
Your weekly digest for all things Theopolis.
