Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Considering the roots of contemporary "new nationalism," David Goldman contrasts the biblical roots of Anglo-American nationalism with the mythical roots of German nationalism. He suggests that Christianity faces a "conundrum," since, unlike Judaism, its spiritual and ethnic origins are not identical: Christianity "sees its spiritual origin at Golgotha but its…
John Frame is engaged in a battle over "classical theism" or "scholasticism" as articulated by James Dolezal (about whom I've written here ). Leave the terminology aside. Frame gets to the heart of the question, and gets it right: "The main content of Scripture is not that God is simple…
Isaiah reads like a “greatest hits” of Messianic prophecy. Isaiah prophesies the birth of the Messiah: "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7). "He prophesies the fact that the Messiah will…
Christian conceptions of prophecy are sometimes a mish-mash of ancient and modern conceptions. Plato thought prophecy a form of divine madness, somehow analogous to the madness of poetry and love. In the Phaedrus , Socrates says:"The divine madness was subdivided into four kinds, prophetic, initiatory, poetic, erotic, having four gods…
At the climax of John’s prologue he announces the beginning of the gospel: The Word became flesh. John has already told us a good bit about that word. The Word was “in the beginning.” John refers to the opening verse of the Bible, where we learn that the Creator is…
"The power of procreation and the power of conviction together confer on us, thanks to marriage, the combine strength of making epochs." So writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 212). Marriage infuses new life into society, the possibility of peace. Without marriage, societies "cool down" into…
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