Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
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The Chronicler’s brief, undetailed account of the reign of Jotham begins and ends formulaically. “Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem,” we learn in 2 Chronicles 27:1. Seven verses later, in case we have forgotten, the same is repeated: “He…
Isaiah’s name contains a form of the verb yasha , “save,” like the names Joshua and Jesus. Isaiah means “Yah saves.” Isaiah’s name is a clue to one of the key themes of the book. Again and again, Isaiah repeats the ringing declaration that Yahweh is Savior, and each time…
Armen Avanessian's Present Tense: A Poetics is an intricate, illuminating study of the uses of tenses in fiction, and the changes in the uses of the past and present tense in the novels of high modernists. Käte Hamburger's work sets the terms for Avanaessian's discussion. On Hamburger's account, the past…
Nicholas Cook ( Music: A Very Short Introduction ) observes that “Advertisers use music to communicate meanings that would take too long to put into words, or that would carry no conviction in them." To illustrate, he cites a 1992 Prudential commercial that begins with a young man listening to…
On the fourth Sunday of Advent, 1511, a Dominican friar, Antonio de Montesinos, preached a sermon to the Spanish colonists in the main church of Santo Domingo. Bartolome de Las Casas was in the congregation that day, and the rest, as the say, is history. Here’s the central portion of…
In Local Justice , Jon Elster discusses various principles that guide the allocation of resources in local settings. One of the common principles is "absolute equality," which he thinks is defensible on various grounds: "Even when there is no consensus that equality is inherently fair, it is often the only…
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