Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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Seizing power doesn't make a revolution. When you seize speech, then you've got a chance at total revolution. Writing of the French Revolution, James Billington writes ( Fire in the Minds of Men , 34-5), " four-letter outbursts of the youthful demonstrators in the late 196os echoed the political shock…
You could find anything in the cafes of the Palais Royal in the last decades of the eighteenth century: "Distinctions of rank were obliterated, and men were free to exercise sexual as well as political freedom. In the course of a single visit, one might sip such libations of liberation…
Toward the end of Corpus Mysticum , Henri de Lubac says that one of the most serious results of the shifts in Eucharistic theology he examines is "the devaluation of symbols." Augustine's entire theology was about "signs" and "things." In the late Middle Ages, "consideration of 'signs' would soon suffer…
"In the summer of 1789, absolute monarchy and aristocratic authority were overthrown forever in the most powerful kingdom," writes James Billington in Fire in the Minds of Men (20). If something happens, it must be possible. Just so: The French Revolution was "the hard fact that gave birth to the…
Josiah's death is a reverse exodus because it's first an inverted Passover. Zechariah describes a scene of mourning like the “mourning on the plain of Megiddo,” a reference to the death of Josiah (Zechariah 12:11). But the mourning Zechariah describes is also like the mourning of Egypt over their firstborn.…
Was the American Revolution a Revolution? Eugen Rosenstock-Huessy (ERH) concludes it was a “half-revolution” rather than a total revolution on the scale of the Russian, French, Puritan, Reformation, and Papal revolutions. Evaluating the revolutionary character of the American Revolution rests partly on the question of what “revolution” meant to the…
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